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 arabic chinese danish dutch farsi finnish french german greek hindi italian japanese korean norwegian portuguese romanian russian spanish swedish text adapted from invited talks given at the fhi (oxford university) and the charity international happiness conference (2007) podcast download (15.3 mb) running time 34 minutes introduction this talk is about suffering and how to get rid of it. outlines how biotechnology will abolish suffering throughout the living world. our descendants will be animated by gradients of genetically preprogrammed well-being that are orders of magnitude richer than today's peak experiences. first, i'm going to outline why it's technically feasible to abolish the biological substrates of any kind of unpleasant experience - psychological pain as well as physical pain. secondly, i'm going to argue for the overriding moral urgency of , whether or not one is any kind of ethical utilitarian. thirdly, i'm going to argue why a revolution in biotechnology means it's going to happen, albeit not nearly as fast as it should. 1: why it is technically feasible sadly, what won't abolish suffering, or at least not on its own, is socio-economic reform, or exponential economic growth, or technological progress in the usual sense, or any of the traditional panaceas for solving the world's ills. improving the external environment is admirable and important; but such improvement can't recalibrate our hedonic treadmill above a genetically constrained ceiling. twin studies confirm there is a [partially] heritable set-point of well-being - or ill-being - around which we all tend to fluctuate over the course of a lifetime. this set-point varies between individuals. [it's possible to lower an individual's hedonic set-point by inflicting prolonged uncontrolled stress; but even this re-set is not as easy as it sounds: suicide-rates typically go down in wartime; and six months after a quadriplegia-inducing accident, studies 1 suggest that we are typically neither more nor less unhappy than we were before the catastrophic event.] unfortunately, attempts to build an ideal society can't overcome this biological ceiling, whether utopias of the left or right, free-market or socialist, religious or secular, futuristic high-tech or simply cultivating one's garden. even if everything that traditional futurists have asked for is delivered - eternal youth, unlimited material wealth, morphological freedom, superintelligence, immersive vr, molecular nanotechnology, etc - there is no evidence that our subjective quality of life would on average significantly surpass the quality of life of our hunter-gatherer ancestors - or a new guinea tribesman today - in the absence of reward pathway enrichment. this claim is difficult to prove in the absence of sophisticated neuroscanning; but objective indices of psychological distress e.g. suicide rates, bear it out. un enhanced humans will still be prey to the spectrum of darwinian emotions, ranging from terrible suffering to petty disappointments and frustrations - sadness, anxiety, jealousy, existential angst. their biology is part of "what it means to be human". subjectively unpleasant states of consciousness exist because they were genetically adaptive. each of our core emotions had a distinct signalling role in our evolutionary past: they tended to promote behaviours that enhanced the inclusive fitness of our genes in the ancestral environment. so if manipulating our external environment alone can never abolish suffering and malaise, what does technically work? here are three scenarios in ascending order of sociological plausibility: a) wireheading b) utopian designer drugs c) genetic engineering and - what i want to focus on - the impending reproductive revolution of designer babies a) recall wireheading is direct stimulation of the pleasure centres 2 of the brain via implanted electrodes. intracranial self-stimulation shows no physiological or subjective tolerance i.e. it's just as rewarding after two days as it is after two minutes. wireheading doesn't harm others; it has a small ecological footprint; it banishes psychological and physical pain; and arguably it's a lot less offensive to human dignity than having sex. admittedly, lifelong wireheading sounds an appealing prospect only to a handful of severe depressives. but what are the technical arguments against its adoption? well, wireheading is not an evolutionarily stable solution: there would be selection pressure against its widespread adoption. wireheading doesn't promote nurturing behaviour: wireheads, whether human or non-human, don't want to raise baby wireheads. uniform , indiscriminate bliss in the guise of wireheading or its equivalents would effectively bring the human experiment to an end, at least if it were adopted globally. direct neurostimulation of the reward centres destroys informational sensitivity to environmental stimuli. so assuming we want to be smart - and become smarter - we have a choice. intelligent agents can have a motivational structure based on gradients of ill-being, characteristic of some lifelong depressives today. or intelligent agents can have our current typical mixture of pleasures and pains. or alternatively, we could have an informational economy of mind based entirely on [adaptive] gradients of cerebral bliss - which i'm going to argue for. actually, this dismissal of wireheading may be too quick. in the far future, one can't rule out offloading everything unpleasant or mundane onto inorganic supercomputers, prostheses and robots while we enjoy uniform orgasmic bliss. or maybe not orgasmic bliss, possibly some other family of ideal states that simply couldn't be improved upon. but that's speculative. whatever our ultimate destination, it would be more prudent, i think, to aim for both superhappiness and superintelligence - at least until we understand the full implications of what we are doing. there isn't a moral urgency to maximizing superhappiness in the same way as there is to abolishing suffering. [it's worth noting that the offloading option assumes that inorganic computers, prostheses and robots don't - or at least needn't - experience subjective phenomenal pain even if their functional architecture allows them to avoid and respond to noxious stimuli. this absence of inorganic suffering is relatively uncontroversial with existing computers - switching off one's pc doesn't have ethical implications, and a silicon robot can be programmed to avoid corrosive acids without experiencing agony if it's damaged. it's debatable whether any computational system with a classical von neumann architecture will ever be interestingly conscious. i'm sceptical; but either way, it doesn't affect the offloading option, unless one argues that the subjective texture of suffering is functionally essential to any system capable of avoiding harmful stimuli.] b) the second technical option for eradicating suffering is futuristic designer drugs . in an era of mature post-genomic medicine, will it be possible rationally to design truly ideal pleasure-drugs that deliver lifelong, high-functioning well-being without unacceptable side-effects? "ideal pleasure drugs" here is just a piece of shorthand. such drugs can in principle embrace cerebral, empathetic, aesthetic and perhaps spiritual well-being - and not just hedonistic pleasure in the usual one-dimensional and amoral sense. we're not talking here about recreational euphoriants, which simply activate the negative feedback mechanisms of the brain; nor the shallow, opiated contentment of a brave new world; nor drugs that induce euphoric mania, with its uncontrolled excitement, loss of critical insight, grandiosity and flight of ideas. can we develop true wonderdrugs that deliver sublime well-being on a sustainable basis, recalibrating the hedonic treadmill to ensure a high quality of life for everyone? a lot of people recoil from the word "drugs" - which is understandable given today's noxiou

URL analysis for abolitionist.com

https://www.abolitionist.com/chinese/index.html
https://www.abolitionist.com/swedish/index.html
https://www.abolitionist.com/arabic/index.html
https://www.abolitionist.com/norwegian/index.html
https://www.abolitionist.com/darwinian-life/happiness.html
https://www.abolitionist.com/danish/index.html
https://www.abolitionist.com/spanish/index.html
https://www.abolitionist.com/finnish/index.html
https://www.abolitionist.com/greek/index.html
https://www.abolitionist.com/korean/index.html
https://www.abolitionist.com/multiverse.html
https://www.abolitionist.com/reprogramming/mammals.html
https://www.abolitionist.com/japanese/index.html
https://www.abolitionist.com/farsi/index.html
https://www.abolitionist.com/index.htm
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Domain Name: ABOLITIONIST.COM
Registry Domain ID: 24136882_DOMAIN_COM-VRSN
Registrar WHOIS Server: whois.godaddy.com
Registrar URL: http://www.godaddy.com
Updated Date: 2017-04-17T12:35:05Z
Creation Date: 2000-04-04T11:14:46Z
Registry Expiry Date: 2027-04-04T11:14:46Z
Registrar: GoDaddy.com, LLC
Registrar IANA ID: 146
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Registrar Abuse Contact Phone: 480-624-2505
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  NAME abolitionist.com

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